Strange yellow organism known as the ‘blob’ gets new exhibit at Paris Zoo originally appeared on abcnews. A surprising species of unicellular being that’s neither plant nor animal will be unveiled at the Paris Zoo for the first time on Saturday. The curious single cell biological wonder — called “the blob” — has a bright yellow color and is capable of complex behavior, including sensing food and moving. In a week, you will discover a new species at zoodeparis : the blob! Unroll our thread to learn more Grandin pic. The zoo also said the blob, which has sexes, does not have a brain or legs, but it “moves at the speed of one centimeter an hour, four if it sprints. Audrey Dussutour, a researcher with the CNRS translated to: National Scientific Research Center who has studied blobs and works with the zoo, tweeted a short poem about the algae-like organism, also known as a eukaryotic protist.

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Despite their pronounced preference for secularism and socio-cultural diversity, most Parisians say they would not enter an interracial relationship. Rabat — A survey of sexual preferences revealed that culture, socio-economic status, and religion still carry heavy weight when it comes to dating in Paris. The study, conducted by Cam 4, a dating website, and Ifop, a polling institute, revealed that a majority of Parisians are still reluctant to enter into interracial marriages, despite their overwhelming perception of themselves as open to cultural diversity.

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These eleven couples, from the United States and beyond, each found their own way of navigating the challenges that interracial couples have faced throughout recent history. Some stories are heroic and others read as cautionary tales. What the couples have in common is a determination to live and love on their own terms.

The couple: Frederick Douglass was a former slave who became the leader of the abolitionist movement. In , he was 66 years old and widowed, an elder statesman who held the post of District of Columbia’s Recorder of Deeds. Helen Pitts was 46, a white suffragist writer and publisher who worked as a clerk in Douglass’s office.

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A provocative new book argues we must ‘unlearn’ race. We absolutely should

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As I pushed him around the neighborhood, I thought of him as the perfect brown baby, soft-skinned and tulip-lipped, with a full head of black hair, even if it was the opposite of my blond waves and fair skin. What nationality is his mother? Virginia struck down laws banning such unions. In , 12 percent of all new marriages were interracial, the Pew Research Center reported. According to a Pew report on intermarriage , 37 percent of Americans agreed that having more people marrying different races was a good thing for society, up from 24 percent only four years earlier; 9 percent thought it was a bad thing.

Interracial marriages are just like any others, with the couples joining for mutual support and looking for ways of making their personal interactions and parenting skills work in harmony. Yet, some interracial couples say that intermarrying, which in the past was often the cause of angry stares and sometimes worse, can still bring on unexpected and sometimes disturbing lessons in racial intolerance. Christine Cannata, a year-old retiree, and her longtime African-American partner, Rico Higgs, 68, recently moved from Atlanta — where their relationship sometimes attracted unwanted attention — to Venice, Fla.

Both are enormously grateful for the acceptance their families have shown them, and talked about how Ms. Higgs as if he is a blood relative. Higgs is always the life of the party, Ms.

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While many on the left now reject gender categories, they seem determined to enshrine racial categories. Williams argued that embracing a black identity served as a form of solidarity between biracial African Americans such as himself and those with darker skin. Then everything changed: he and his wife, a white French woman, had their daughter Marlow.

He began to see racial categories as an obstacle to social progress. While the left has in recent years sought to unsettle gender categories — noting that gender is a spectrum and that the binary does not fit all people — they have circled the wagons even tighter around the sanctity of exclusionary racial categories. But must our empowerment be tied to skin or blood?

Culture and values are things that humans create and celebrate together, and there is no reason for these qualities to be defined by the amount of melanin in our skin. In my college years I befriended a professor who was a tall white man with a thick beard who had converted to Islam years ago during a decade-long stay in South Asia. Despite his white skin and European name, he knew more about the religion I practiced Islam and the country my parents emigrated from Pakistan than just about anyone else I had ever met.

The culture we shared, and the experiences we reveled in, were not defined by our race, which became as trivial a quality in our interactions as our differing heights. Too many Americans continue to discriminate against each other on the basis of skin color, and persistent inequality is a feature of American life. In response, we can and must adopt social policy approaches aimed at spreading opportunity far and wide to every corner of society, without adopting the fiction that people are defined by their race.

Some would argue that while Chatterton Williams is right on the merits, his proposal to discard race is hopelessly naive.

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